Ọbàtálá
Creation, purity, calm
Shaper of human bodies, honoured in white cloth and chalk.
The Yorùbá spiritual world, the divination system of Ifá, and the rites that mark a person's journey from naming day to ancestor.
Each Òrìṣà is honoured with its own colours, worn as beads and cloth. The swatches show the most widely recognised combinations; practice varies by town and lineage.
Creation, purity, calm
Shaper of human bodies, honoured in white cloth and chalk.
Crossroads, messages
Carries offerings between worlds; first to be greeted.
Thunder, justice
A king of Ọ̀yọ́ who became the Òrìṣà of thunder and fire.
Rivers, love, fertility
Mother of the Ọ̀ṣun river, celebrated each year at Òṣogbo.
Motherhood, waters
Mother of many Òrìṣà, linked to the Ògùn river and the sea.
Iron, work, the path
Clears the way with his cutlass; patron of smiths and drivers.
Wind, storms, change
Wife of Ṣàngó, guardian of the marketplace and the cemetery.
Leaves, healing
Keeper of the knowledge of plants and medicine.
Ọ̀RÚNMÌLÀ · IFÁ
Ifá is the system of knowledge and divination associated with Ọ̀rúnmìlà, recognised by UNESCO as part of humanity's intangible cultural heritage. A babaláwo casts the ọ̀pẹ̀lẹ̀ chain or palm nuts to reveal one of 256 Odù, each holding verses of guidance.
Birth
The naming ceremony, held days after birth. The child is given names that carry the family's story, and tastes honey, salt, kola and water, each with its own prayer.
Marriage
The traditional engagement, where two families meet, present gifts and give their blessing, followed by the celebration of the marriage itself.
Ancestry
Funeral rites. When an elder dies after a full life, the occasion is also a celebration, as they join the ancestors honoured in Ẹ̀gúngún.
Indigo resist-dyed cloth, patterned with starch or ties.
Hand-woven strip cloth worn for weddings and ceremonies.
Beadwork, from crowns of kings to the ide of devotees.
The talking drum, which speaks by following the tones of Yorùbá.